Lesi simo sesimo sisiza kusiza izingane kanye nentsha ukuthola
Ukuchithwa kwe-Identity is term term psychological that describes one of the key steps that young people experience in the process of finding a sense of self. Kulesi sigaba, intsha ingathola izimfanelo nezimfanelo ezahlukene ezivela kubangane nezihlobo, kodwa zingakabi izixazululo zodwa.
Ngabe Ukuthi Ukuziqhenya Kwamanje Kuvela Kanjani?
Ukuguqulwa kwe-Identity kwenzeka lapho abantu becabanga ukuthi bayazi ukuthi bangobani, kodwa abazange bahlole ngisho nezinketho zabo okwamanje.
Mhlawumbe bekhulela emkhayeni wamaKristu, beya ezikoleni zobuKristu, futhi bahlanganyela ngokuyinhloko nabanye okholweni. Bangase bazibone njengomKristu ngaphandle kokungabaza uhlelo lwabo lwenkolelo. Bese baphuma ekhaya bahlangana nabantu abaningi abahlukahlukene noma izinkolo zezwe ezifunda esikoleni futhi banquma ukuhlola kabusha izinkolelo zabo zenkolo.
Ukuguqulwa kwe-Identity kufanelana nokuphumelela kobufakazi , okwenzeka lapho umuntu ehlola izindinganiso zabo, izinkolelo, izithakazelo zomsebenzi, ukulingana ngokobulili, ukuxhasana kwezombusazwe nokuningi ukuze kufinyelele ekuzileni ukuthi uzizwa kanjani eyedwa. Ukuguqulwa kwe-Identity, noma kunjalo, akuyona into eyiyo ngempela. Kufana nokugqoka imaski.
Umuntu kumele abe nenkinga ye-identity (ebizwa nangokuthi u- identity moratorium ) ukuze afinyelele umqondo wangempela wokuzimela. Abantu ekubhujisweni kobunikazi baye bazibophezela kubunikazi ngokushesha. Ngokuvamile baye bamane bazi ukuthi ungumzali, umngane osondelene noma ohlonishwayo.
Ukuvimbela lokhu ukuthi kungenzeki, kubalulekile ukuthi abazali bakhuthaze izingane zabo ukuba zizitholele ubunikazi babo, ngisho noma ukuthi ngubani owakhiwa ekugcineni akuhambisani ngokuphelele nabo. Izingane azihloswe ukuba zibe yikhophi yamakhophi abazali babo kodwa zibe ngabantu bazo.
Abantu Abaningi Okungenzeka Ukuthi Ukwazi Ukukwazi Ukuqedwa
Kuzo zonke izinyathelo zokuthola ubunikazi, ama-tween angase abe khona ekukhonjisweni kwe-identity.
Isibonelo, i-interne ingase imemezele ukuthi ingumthetho wezombangazwe (ubuntu bakhe bezombusazwe), nakuba engazange ahlolisise ezinye izinketho. Umane nje uzibheka njengelungile ngoba lokho kungukuthi abazali bakhe bangubani.
Njengoba engena emkhatsini wezintambo kanye neminyaka eyishumi nambili, angase aqale ukuphazamisa izinkolelo zakhe zezombangazwe bese ezama ezinye izindlela. Ngalokhu kuhlolisisa (ukuhlonza u-identity), ekugcineni uzofinyelela ekufinyeleleni kwezepolitiki, okungenzeka noma okungenakuqaphelwa ngokwemvelo.
Iziqalo Zesikhathi
Ukuphumelela kwe-Identity ingenye yezimiso ezine zobunikazi ezivezwe ngumqondo wezokwelapha waseCanada uJames Marcia. Uphikisana nomqondo wokuthi intsha ikwazi ukudideka. Esikhundleni salokho, wathi babumba ama-identities ngokulandela izinqubo ezimbili: ubunikazi bokuzibophezela nokuzibophezela (ukuphumelela kobunikazi).
UMarcia waqala ukushicilela imisebenzi yakhe mayelana nama-identity statue ngawo-1960. Umsebenzi wakhe ungatholakala encwadini ethi "Ego Identity: A Handbook for Psychosocial Research." Kusukela ngaleso sikhathi, izazi zengqondo ziye zaqhubeka ukwakha ucwaningo lwakhe.
UMarcia wafika esiphethweni sakhe mayelana nokubunjwa kobuqili ngokubonisana nemisebenzi ka-theorist u-Erik Erikson.
U-Erikson naye wabhala kabanzi mayelana nezinkinga zobunikazi. Ngenxa yokuthi ukuthola ukuthi ungubani ungxenye ebalulekile yokuthuthukiswa komuntu, umsebenzi womabili womabili ushiye ifa elihlala njalo emkhakheni wezokwelapha kwengqondo.
Umthombo:
I-Santrock, uJohn, Ph.D. Izingane, i-Eleventh Edition. 2010. New York: McGraw-Hill.