Ukuhlonza uzisi kungesinyathelo esisodwa ekutholeni umuzwa wokuzizwa . Yisikhathi sokufuna umsebenzi osebenzayo, wenkolo, ubuhlanga, noma uhlobo oluthile lokuzisiza ukuze anqume ukuthi bangubani ngempela. Kuyinto inkinga yokungena njengengxenye yokufuna kwentsha kanye neshumi nambili ukuzithola.
Yeka ukuthi I-Crisis of Identity ibukeka kanjani
Ngesikhathi sokuhlonza uzisi, abantu ngokuvamile bahlola izinketho eziningi ezahlukene.
Lokhu kuhlanganisa izibonelo ezifana nokuvakashela izinhlobo ezahlukene zamasonto. Mhlawumbe bakhuliswa amaKatolika kodwa banquma ukuvakashela isonto lamaProthestani. Bangase benze kanjalo ngaphandle kokuzizwa bezinikezele kunoma iyiphi indlela. Ngamanye amazwi, umuntu ohlehlisiwe uthola "inkinga yobunikazi" esebenzayo.
Nakuba lesi sikhathi singase sizizwe sididekile futhi kunzima ukukhuthazelela, izazi eziningi ze-psychologists zikholelwa ukuthi umuntu kufanele aphumelele ekuhleleni ngaphambi kokuba abe nomqondo wangempela we-identity (isimo esibizwa ngokuthi yi- identity achievement ).
Uma i-Identity Moratoriums iyenzeka ngokujwayelekile
Izimo zokubamba izimpawu zivame ukwenzeka ngesikhathi sezinkathi zokugcina kanye neminyaka eyishumi, njengoba abantu behluleka ukuthola "ukuthi bangobani." Lena yingxenye evamile yokuthuthukiswa komuntu. Kodwa-ke, ngokuphawulekayo, ukuhlonza uzisi kungenzeka nganoma isiphi isikhathi empilweni yomuntu. Ngaphezu kwalokho, ukuxoshwa kuvame ukuvela ngezinhlobo ezahlukene zobunikazi (isb., Ukuzikhethela kwezombusazwe, ubuhlanga noma amasiko) ngezikhathi ezahlukene.
Ngamanye amazwi, asivamile ukubhekana nezinkinga mayelana nezingxenye eziningi zobunikazi bethu ngesikhathi esisodwa.
Umuntu okhuliswe emkhakheni wezebhizinisi, ongakholelwa kuNkulunkulu nowase-apolitiki angase ahambe kuqala emzamweni wokwenza ubunikazi bakhe bobuhlanga. Bathi unezifa ezimbili zesiJapane nesiNgisi kepha wakhulela emphakathini omkhulu omhlophe futhi akazange abonise isizinda sakhe sobuhlanga okuningi.
Lapho esemusha, lo muntu angase aqale ukuthatha inzalo ebukhosini bakhe baseJapane, afunde izincwadi ngefa lakhe, ukwelashwa kwamaJapane aseMelika futhi afunde ulimi lwesiJapane.
Ngasekupheleni kweminyaka eyishumi nambili, lo muntu angase aqale ukubonisa isithakazelo enkolweni futhi, mhlawumbe akhathazeke ngokukhulela ekhaya lapho kungekho nkolo okwenziwe khona. Angase anqume ukuhlola uBuddha, UbuJuda, UbuKristu, noma izinkolo ezihlukahlukene zonyaka. Angase anqume ukujoyina inkolo ethize noma aphile njengomuntu ongakholelwa kuNkulunkulu, njengoba abazali bakhe babenalo.
Ekolishi, angase ahlanganyele ezenzweni zezombangazwe. Ungashiya eyunivesithi njengomuntu oshiya i-leftist ophazamiseka ukuthi abazali bakhe abathandeki ngokukhethekile ezindabeni zomphakathi.
Ngesikhathi lo muntu ehlola izici ezihlukene zobunikazi bakhe ngezikhathi ezihlukene, ukuhlonza kwakhe u-identity ukuhlukaniswa okusemthethweni okweminyaka yobudala. Ngalesosikhathi, wafinyelela ekufinyeleleni kwakhe.
Imvelaphi ye-Identity Moratorium
I-psychologist yaseCanada yokuthuthukiswa kwengqondo uJames Marcia yahlanganisa le nkulumo ethi "ukuhlonza ubunikazi." Wenza kucacile ukuthi ama-moratoriums okumele abe yiwona wokuqala futhi okuyinhloko isikhathi sokuhlola abantu abasha kunokuba nesikhathi sokuba bazinikele kunoma yimuphi imbangela noma ubunikazi.
Waqala ukushicilela umsebenzi ngezimo zobunikazi phakathi neminyaka yama-1960, kodwa izazi zengqondo ziqhubeka nokwakha ocwaningweni lwakhe namuhla. I-Theorist u-Erik Erikson naye wabhala kabanzi ngezinkinga zobunikazi.