Incazelo kanye nencazelo yendatshana yomuntu siqu

I fable yomuntu siqu iphakama kusuka egocentrism ye-adolescent

Ingane yakho izohamba ngezigaba eziningi ngenkathi isendleleni eya ekuthomeni. Kuyinto engavamile esikoleni esiphakathi nabafundi besikole esiphakeme ukuthuthukisa "inganekwane". Le fable yinkolelo evamile yentsha ephakathi nentsha ephakathi kwe- adolescent egocentrism , eqala phakathi kweminyaka engu-11 no-13.

Inkolelo yomuntu siqu iyinkolelo yezingane ukuthi ikhetheke kakhulu futhi ayifani nomunye umuntu owake wahamba emhlabeni.

Ngokuzibandakanya, laba bantu baziwa ngokuthi "amaflekhi esikhwameni akhethekile." Ngamanye amazwi, umfana ucabanga ukuthi njengoba abanye bethandwa kakhulu (i-egocentrism ye-adolescent), kumele abe umuntu oyingqayizivele (inganekwane).

Funda kabanzi ngalokhu ukuthuthukiswa kobunikazi bezingane kanye nemiphumela engaba khona engabangela ngalokhu kubukezwa kwefable.

Izekwane Zakho Zivamile

Uma usola ukuthi ophakathi kwakho noma osemncane uthuthukise inganekwane yakhe, ungakhathazeki ukuthi ingane yakho izokhula ibe yindiski noma yedwa. Ukukholelwa enkulumweni yomuntu siqu kuyimingcele evamile yokuthuthukiswa kwengqondo . Ngeshwa, inkolelo ingaba nemiphumela emibi kakhulu.

Ngokuyinhloko, i-fable yomuntu siqu ingabangela ukuba phakathi noma umfana akholelwe ukuthi akukho okungalungile okungenzeka kwenzeke kumuntu okungafani naye. Ngamanye amazwi, njengoba ekhethekile kakhulu, kumele ahlasele.

Olunye ucwaningo luye lwabonisa ukuthi inkolelo emlandweni womuntu siqu kanye nokuhlukunyezwa komuntu ukuxhunyaniswe ngokuqondile emisebenzini evamile yokuziphatha engozini yokuziphatha njengobunqunu noma engavimbelwe ukulala, ukusetshenziswa kotshwala noma izidakamizwa ezingekho emthethweni, nezenzo eziyingozi ngokomzimba, njengokushayela ngaphandle kwelayisense noma ukushayela ngokunganaki noma ngenkathi uphuzole.

Kungase kudingeke uthintane nomeluleki, udokotela noma omunye ochwepheshe bezempilo yengqondo ukulwa nalezi ziphathamandla. Okungenani, wena kanye nengaphakathi lakho kufanele ube nezingxoxo eziningi mayelana nengozi nokuphepha.

Ngakolunye uhlangothi, izindabakwane zomuntu siqu nazo zenza ukuba abantu abangu-13 kanye nentsha bakholelwe ukuthi banamandla onke, noma banamandla amakhulu, abahluleka kwabanye. Le nkolelo ingayithuthukisa indlela ingane eguqulela ngayo izinguquko noma izinselelo ekuphileni futhi ingathuthukisa ukuzibaluleka.

Umehluko phakathi kwezingcingo zomuntu siqu nokuzibophezela

Ukukholelwa kulelo fable akufanele lidideke ngokuba nokuzihlonipha okukhulu . Ama-tweens noma intsha enesizotha esiphansi ngokuvamile ibambe inguqulo yefable. Eqinisweni, bangase bazibonele izigwebo zabo ezibucayi njenge "ubufakazi" bokungabonakali kwabo-akekho ocabanga ukuthi ngokujulile njengoba benza. Ngamanye amazwi, bonke abasha bakholelwa ukuthi bayabalulekile, ngisho noma bengacabangi ngokwabo njengabahle "okhethekile".

Imvelaphi yeThemu Personal Fable

Isazi sokusebenza kwengqondo uDavid Elkind wayengowokuqala ukuchaza into evezwa yintsha eyaziwa ngokuthi yiqiniso. U-Elkind uhlele leli gama encwadini yakhe ka-1967 ethi "Egocentrism in Adolescence."

Ukulinganisa kuka-Elkind okuhlangenwe nakho kwentsha kwakha inkolelo kaPiaget yokuthuthukiswa kwentsha. Le mbono ibonisa indlela intsha engahlukanisi ngayo phakathi kwabo nabanye, ebaholela ekucabangeni ukuthi abanye banjengoba bekhathazekile nabo njengoba bekhathazekile kakhulu. UPiaget wathola ukuthi isimo sengqondo esesimusha asisuke sisekelwe empeleni. Lokhu kusengqondweni, u-Elkind wasebenzisa leli gama elithi fable ukuchaza izindaba ezingamanga intsha ezitshela zona mayelana nendawo yazo emhlabeni.

Umthombo:

> Elkind D. Ukuzikhethela ebusheni. Ukuthuthukiswa Kwabantwana. 1967. 38: 1025-1034.