I-Theory of Positive Disintegration yiyona mbono yokuthuthukiswa kokuziphatha okwenziwe isazi sokusebenza kwengqondo sasePoland Kazimierz Dabrowski. Iqukethe amazinga amahlanu aphuma ekuziphatheni okuphelele okuphelele okungafani okuphelele okuyiyona okukhathazeka ngokuyinhloko kwabanye.
Izinga I: Ukuhlanganiswa Okuyinhloko
I-egocentrism iyisisombululo esilawula kuleli zinga. Labo abakulelizinga lokuthuthukiswa kokuziphatha abanandaba kakhulu nabanye.
Bangase babe nokuncintisana kakhulu futhi bavame ukuwina ngoba bengenacala noma amahloni okubavimbela ekwenzeni lokho okungalimaza abanye. Izinhloso zabo zivame ukulinganiselwa empumelelweni yezimali, amandla kanye nenkazimulo. Abanalo ikhono lokuzwelana nokuzihlola ukuze kuthi lapho izinto zihamba ngendlela engafanele, zibeka abanye icala kunekutsi zithathe noma yimiphi imithwalo yemfanelo yomuntu siqu.
I-Level II: Ukungaxhunyiwe kwe-Unilevel
Abantu abakulelizinga lokuthuthukiswa kokuziphatha akusekho konke okuzimele, kodwa abazange bahambise isethi yamanani ayisisekelo. Bashukunyiswa kakhulu ngokukhathazeka ngalokho abanye abazokucabanga ngakho, ngesidingo sokuvunywa noma ukwesaba isijeziso. Ukuntuleka kwezimiso zangaphakathi kwenza kube lula ukubhekwa. Bangabhekana nezingxabano zangaphakathi kodwa lezi ziphakathi kwamanani okuncintisana angaphandle, njengezindinganiso zeqembu lomphakathi kanye nomndeni.
I-Level III: Ukungaxhunyiwe kwe-Multilevel okungajwayelekile
Kule nqanaba, umuntu uqala ukuthuthukisa ingaphakathi langaphakathi lamagugu aphezulu.
Izingxabano ezingaphakathi kakhulu zenzeka ngenxa yokuthi umuntu akagculiswanga nalokho okulinganiswayo ngokumelene nokuhle, ngokumelene nezindinganiso eziphakeme zomuntu siqu. Uzoqhathanisa ukuthi ungubani nokuthi ucabangani ukuthi angakwazi noma kufanele abe. Umzabalazo wokufinyelela okuhle ungabangela ukucindezeleka okukhona, ukuphelelwa yithemba, ukukhathazeka, nemizwa yokungaphansi.
Isibonelo, umuntu angase abe nomqondo ohloniphekile wokuhlonipha futhi akholelwe ukuthi noma yikuphi amanga kuyisibonakaliso sokuhluleka kokuziphatha noma ubuthakathaka. Uma beqamba amanga ukuze baphume enkingeni, bangakwazi ukucindezeleka nokuhlazeka.
Labo abakuleli zinga nabo bavame ukuzizwa beziphatha ngokungahambisani nontanga yabo abalingani babo abangekho ezingeni eliphezulu elifanayo lezimfundiso. Kungenzeka, ngokwesibonelo, bakuthole kunzima ukwamukela ukuthi ukwethembeka okungaphansi kuka-100 ngezinye izikhathi kuyamukeleka emphakathini, njengasesikhathini esizikhokhela thina asikho ngempela.
U-Dabrowski wabheka leli zinga isikhathi "sokungalungi kahle." Yiyona iphuzu lapho umuntu angase avele enesizungu futhi engahlehlisi kahle, kodwa eseceleni lokufinyelela ezingeni eliphakeme lentuthuko. Abahlinzeki bangase bazame ukusiza lo muntu ukuba alungiselele umkhuba womphakathi kunokuba amsize afinyelele ezingeni elilandelayo. Akuwona wonke umuntu owenza ezingeni elilandelayo. Kwabanye, kungaba umzabalazo wokuphila.
Izinga IV: Ukuhlakazeka kwe-Multilevel ehleliwe
Labo abasezingeni leli bafunde ukuvumelanisa nemibono yabo, baphile ngokuvumelana nalawo mbono. Sinamagugu aqinile futhi angaqiniseki. Bayakwazi ukwamukela ngokwabo nabanye, banomqondo oqinile wokuzibophezela, futhi bazibophezele ekukhonzeni abanye.
Babonisa ububele obukhulu, ububele, nokuziqaphela. Ukuze sifinyelele kulombuso, noma kunjalo, umuntu kufanele ukuba aphumelele emzabalazweni wezinga lesithathu. Ubuntu bakhe besikhathi esidlule kumele buhlakazeke ukwenza indlela yokuzikhethela ngokwengeziwe.
Izinga V: Ukuhlanganiswa Kwesibili
Labo abafinyelele izinga lesishiyagalombili lokuthuthukiswa kokuziphatha baye bafinyelela ekuhleleni kwabo. Izingxabano zangaphakathi zixazululwe zonke. Abantu abambalwa kakhulu bafinyelela kuleli zinga, elibhekiselwe impilo yokusebenza ebantwini nokuphila ngokuvumelana nemigomo ephakeme kakhulu neyomhlaba wonke yokubhekisisa abantu. Umama Theresa ukholelwa ukuthi ufike kuleli zwe.
Umuntu owaziwa ngezinga elingaphansi kwesihlanu ngu-Peace Pilgrim, owayeka konke onakho futhi wachitha iminyaka engu-28 esiza abanye ukuba bathole ukuthula kwangaphakathi.
Ukubaluleka kweTheory
Ukuthuthuka emazingeni amahlanu akulula futhi empeleni kungaba buhlungu ngokomzwelo. Abantu abaningi abahamba ngendlela esuka kwesinye izinga kuya kwesinye abavamile ukwenza njalo ngenhloso. Esikhundleni salokho, zizithola zithinteka endleleni ngokufaka izimo ezilula, ezihlanganisa ukufa komuntu othandekayo, okuhlangenwe nakho kokufa, ngisho nokuhlangenwe nakho okungaqondakali. Bangase futhi bazi ukuthi bangazilungele ezingeni elilandelayo.
Izinguquko ezinzima kunazo zonke phakathi kwamazinga yilokho phakathi kwezinga lesithathu nezinga lesine, futhi abantu abaningi abahlukumezayo ukuze badlule ezingeni ezintathu bazozuza ngokusebenzisa ukwelulekwa, uma nje lowo enikela ukuthi unokuqonda okunye ukuqonda kanye nekhono. Ngaphandle kwalokhu kuqonda, umeluleki angase asebenzise isikhathi ezama ukuzitholela umuntu ukuba aguqule ukuphila njengoba kunokuba abasize ukuba baye ezingeni elilandelayo.
Uma umuntu eqala ukuthuthela ezingeni ezine, ukukhetha ukuqhubekela phambili kuyinto eyaziwayo. Lo muntu akasabe esaba ukwesaba kwakhe futhi uyakwazi ukwamukela ubuhlungu ngoba uyaqonda ukuthi kuyadingeka ukuze athuthuke emazingeni aphakeme yentuthuko.
Ukuxhumeka Phakathi Kobuciko Nokwehluleka Kwamandla
Labo bantu abanezimo ezinamandla ezingokomzwelo , ezingqondweni , nezengqondo kubonakala sengathi banamandla amakhulu ekufinyeleleni amazinga aphezulu okuthuthukiswa kokuziphatha kanye nama-OE ngokomzwelo nangokwengqondo okubaluleke kakhulu.
Izingane ezinezintuthwane kanye nenkolelo ye-Positive Disintegration
Le mbono isebenza kakhulu kubantu abadala kunabantwana, kodwa akuyona into engavamile ukuba intsha ethile enesithakazelo ixhumane nengxabano phakathi kokuthi izinto ziphi nokuthi kufanele zibe kanjani.